<htm>  <head><TITLE>Joseph Kenny OP: THOMAS AQUINAS AND ISLAM</TITLE> </head>  <body TEXT="#000000" LINK="#0000ff" VLINK="#551a8b" ALINK="#ff0000" BGCOLOR="#ffffcc" style=text-align:justify><blockquote>  <h2><center><FONT COLOR="#008000">THOMAS AQUINAS AND ISLAM</font></center></h2> <div style=text-indent:-14.2pt> <BR><p>Abdul, M.O.A., Essence andexistence in relation to God. A comparative note between Avicenna and St. Thomas Aquinas, <i>Orita</i>, 13:2 (1981), 50-57. <p>Ab Rayyn, Ghazali and Aquinas on causation, <i>Monist</i> (Chicago), 58 (1974), 140-150. <p>Ab Rayyn, Points of encounter between al-Ghazali and St. Thomas Aquinas, in <i>Tommaso dAquino della storia del pensiero</i>. Atti, 1974. Napoli, 1975. 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Zimmermann, <i>Studien zur mittelalterlichen Geistesgeschichte und ihren Quellen</i>. Berlin/New York, 1982. 1-24. <p>Brke, Bernhard, <i>Das Neunte Buch (&#920;) des lateinishcen Grossen Metaphysik-Kommentars von Averroes</i>. Text-Edition und Vergleich mit Albert dem Grossen und Thomas von Aquin. Bern: University Fribourg thesis1959, 1969. <p>Burns, Robert M., The divine simplicity in St. Thomas, <i>Religious Studies</i> (London), 25 (1989), 271-293. <p>Burrell, David B., Aquinas and Islamic and Jewish thinkers, Norman Kretzmann &amp; Eleonore Stump, <i>The Cambridge companion to Aquinas</i>. Cambridge, 1993, 60-84. <p>Burrell, David B., <i>Knowing the unknowable God: Ibn-Sn, Maimonides, Aquinas</i>. Notre Dame, 1986. <p>Casciaro, Jos Maria, Santo Tomas ante sus fuentes, <i>Scripta theologica</i> 6:1. Navarra, 1974, 11-65. <p>Casciaro, Jos Maria, <i>El dialogo teologico de Santo Tomas con musulmanes y judios</i>. El tema de la profecia y la revelacion. Madrid, 1969.  chs. on Arabic-Latin translators and translations and juxtaposed texts. <p>Castronovo, Angelo da, Alle fonti della cogitativa tomista: Averro, <i>Laurentianum</i> 2 (1961), 51-78. <p> Chossat, Marcel, Laverroisme de Saint Thomas. Notes sur la distinction dessence et dexistence  la fin du XIIIe sicle, <i>Archives de Philosophie</i> 9 (1932), 129-177. <p>Colish, M.L., Avicennas theory of efficient causation and its influence on St. Thomas Aquinas, <i>Tommaso dAquino nella storia del pensiero</i>. Atti 1974. Napoli, 1975. I:296-306. <p>Contenson, P.-M. de, Avicennisme latin et vision de Dieu au dbut du XIIIe sicle, <i>Archives dHistoire Doctrinale et Littraire du Moyen ge</i>, 34 (1959), 29-97. <p>Contenson, P.-M. de, S. Thomas et lAvicennisme latin, <i>Revue des Sciences Philosophiques et Thologiques</i>, 43 (1959), 3-31. <p>Courtenay, William J., The critique on natural causality in the Mutakallimun and Nominalism, <i>Harvard Theological Review</i>, 66 (1973), 77-94; also in his <i>Covenant and causality in medieval thought</i>. 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Cerdoba, 1986) a lifes work. <p>Darms, Gion, <i>Averroes (Ibn Rushd): In Aristotelis librum II (a) Metaphysuicorum commentarius</i>. Fribourg, 1966. its impact. <p>Davidson, Herbert A., <i>Alfarabi, Avicenna and Averroes on intellect</i>. OUP, 1992. <p>De Libera, Alain, Albert le Grand et Thomas dAquin interprtes du Liber de causis, <i>Revue des Sciences Philosophiques et Thologiques</i>, 74 (1990), 347-378. <p>De Stier, Maria L. Algunos aspectos de la doctrina tomista del entendimento posible, <i>Sapientia</i> (La Plata), 40 (1985), 109-120. <p>Dethier, Hubert, <i>Summa averrostica (1). Het averrostish-nominalistisch front en de leer van de dubbele waarheid</i>. Brussels: Vrije Universiteit Brussel, 1977. <p>Doig, James C., Towards understanding Aquinas Commentarium in de anima. A comparative study of Aquinas and Averroes on the definition of soul (De Anima B, 1-2), <i>Rivista di Filosofia Neoscolastica</i> 66 (1974), 436-474. <p>Dondaine, H.-D.,  propos dAvicenne et de Saint Thomas. De la causalit dispositive  la causalit instrumentale, <i>Revue Thomiste</i>, 51 (1951), 441-453. <p>Dwt, Muhammad: <font size=+1>&#1605;&#1581;&#1605;&#1583; &#1590;&#1608;&#1610;&#1591;: &#1578;&#1608;&#1605;&#1575; &#1575;&#1604;&#1571;&#1603;&#1608;&#1610;&#1606;&#1610; &#1605;&#1593; &#1571;&#1585;&#1587;&#1591;&#1608; &#1593;&#1604;&#1609; &#1571;&#1578;&#1576;&#1575;&#1593;&#1607;. &#1575;&#1604;&#1605;&#1588;&#1585;&#1602;</font> 49 (1955), 641-644. on Aquinas and the Averroists on harmony between philosophy and Shar`a. <p>Elders, L.J., Averros et Thomas dAquin, <i>Sharqiyyat</i> (Nijmegen),  (1991), 47-56. <p>Ewbank, Michael B., Doctrinal precisions in Aquinass Super Librum de causis, <i>Archives dHistoire Doctrinale et Littraire du Moyen ge</i>, 61 (1964), 7-29. <p>Fakhry, Majid, The antinomy of the eternity of the world in Averroes, Maimonides and Aquinas, <i>Muson</i>, 66 (1953), 139-155; also in Fakhry, <i>Philosophy, dogma</i> (1994), and in J.I. Dienstag, <i>Studies in Maimonides and St. Thoams Aquinas</i>. New York, 1975. <p>Fakhry, Majid, The antinomy of the eternity of the world in Averroes, Maimonides and Aquinas, <i>Muson</i>, 66 (1953), 139-155. <p>Fakhry, Majid, <i>Islamic occasionalism and its critique by Averros and Aquinas</i>. London, 1958. <p>Fakhry, Majid, <span dir rtl><font size="+1">&#1571;&#1602;&#1608;&#1575;&#1604; &#1575;&#1604;&#1605;&#1578;&#1603;&#1604;&#1605;&#1610;&#1606; &#1575;&#1604;&#1593;&#1575;&#1605;&#1577; &#1608;&#1606;&#1602;&#1583; &#1575;&#1604;&#1602;&#1583;&#1610;&#1587; &#1578;&#1608;&#1605;&#1575;</font></span>, in his </span dir=rtl><font size ="+1">&#1583;&#1585;&#1575;&#1587;&#1575;&#1578; &#1601;&#1610; &#1575;&#1604;&#1601;&#1603;&#1585; &#1575;&#1604;&#1593;&#1585;&#1576;&#1610;</font></span>, 1977, originally in <span dir=rtl>  <font size="+1">&#1575;&#1604;&#1605;&#1588;&#1585;&#1602;</font></span> 1953, 151-171. on C.G. <p>Flgel, Gustav, St. Thomas and the Arab philosophers on the nature of God, in <i>Tommaso dAquino nella storia del pensiero</i>. Atti, 1974. Napoli, 1975. 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