<html>  <head> <title>LA CIT DE DIEU</title>   <meta name="Microsoft Theme" content="inmotion 111, default"><meta name="Microsoft Border" content="tl, default"></head>  <body background="../_themes/inmotion/inmtextb.gif" bgcolor="#FFFFCC" text="#000000" link="#800000" vlink="#996633" alink="#FF3399"><!--msnavigation--><table border="0" cellpadding="0" cellspacing="0" width="100%"><tr><td><!--mstheme--><font face="arial, helvetica">  <p align="center"><font size="6"><strong><img src="_derived/index.htm_cmp_inmotion110_bnr.gif" width="600" height="60" border="0" alt="LA CIT DE DIEU"></strong></font><br> <script language="JavaScript"><!-- MSFPhover =    (((navigator.appName == "Netscape") &&    (parseInt(navigator.appVersion) >= 3 )) ||    ((navigator.appName == "Microsoft Internet Explorer") &&    (parseInt(navigator.appVersion) >= 4 )));  function MSFPpreload(img)  {   var a=new Image(); a.src=img; return a;  } // --></script><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav1n=MSFPpreload('../_derived/back_cmp_inmotion110_back.gif'); MSFPnav1h=MSFPpreload('../_derived/back_cmp_inmotion110_back_a.gif'); } // --></script><a href="../confessions/confessions.htm" onmouseover="if(MSFPhover) document['MSFPnav1'].src=MSFPnav1h.src" onmouseout="if(MSFPhover) document['MSFPnav1'].src=MSFPnav1n.src"><img src="../_derived/back_cmp_inmotion110_back.gif" width="100" height="20" border="0" alt="Prcdente" align="middle" name="MSFPnav1"></a> <script language="JavaScript"><!-- if(MSFPhover) { MSFPnav2n=MSFPpreload('../_derived/home_cmp_inmotion110_home.gif'); MSFPnav2h=MSFPpreload('../_derived/home_cmp_inmotion110_home_a.gif'); } // --></script><a href="../index.htm" onmouseover="if(MSFPhover) document['MSFPnav2'].src=MSFPnav2h.src" onmouseout="if(MSFPhover) document['MSFPnav2'].src=MSFPnav2n.src"><img src="../_derived/home_cmp_inmotion110_home.gif" width="100" height="20" border="0" alt="Accueil" align="middle" name="MSFPnav2"></a> <script language="JavaScript"><!-- if(MSFPhover) { MSFPnav3n=MSFPpreload('../_derived/next_cmp_inmotion110_next.gif'); MSFPnav3h=MSFPpreload('../_derived/next_cmp_inmotion110_next_a.gif'); } // --></script><a href="../trinite/index.htm" onmouseover="if(MSFPhover) document['MSFPnav3'].src=MSFPnav3h.src" onmouseout="if(MSFPhover) document['MSFPnav3'].src=MSFPnav3n.src"><img src="../_derived/next_cmp_inmotion110_next.gif" width="100" height="20" border="0" alt="Suivante" align="middle" name="MSFPnav3"></a></p>  <p align="center"> <applet code="fphover.class" codebase="../_fpclass/" width="251" height="24">   <param name="text" value="Abbaye Saint Benot de Port-Valais">   <param name="color" value="#00FF00">   <param name="hovercolor" value="#0000FF">   <param name="textcolor" value="#FFFFFF">   <param name="effect" value="glow">   <param name="url" value="http://www.abbaye-saint-benoit.ch" valuetype="ref"> </applet> <br> <small><small>rte de l'glise 38 - CH-1897 Le Bouveret (VS)</small></small></p> <!--mstheme--></font></td></tr><!--msnavigation--></table><!--msnavigation--><table border="0" cellpadding="0" cellspacing="0" width="100%"><tr><td valign="top" width="1%"><!--mstheme--><font face="arial, helvetica">  <p><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav4n=MSFPpreload('../_derived/home_cmp_inmotion110_vbtn.gif'); MSFPnav4h=MSFPpreload('../_derived/home_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../index.htm" onmouseover="if(MSFPhover) document['MSFPnav4'].src=MSFPnav4h.src" onmouseout="if(MSFPhover) document['MSFPnav4'].src=MSFPnav4n.src"><img src="../_derived/home_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="Accueil" name="MSFPnav4"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav5n=MSFPpreload('../retractationes/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav5h=MSFPpreload('../retractationes/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../retractationes/index.htm" onmouseover="if(MSFPhover) document['MSFPnav5'].src=MSFPnav5h.src" onmouseout="if(MSFPhover) document['MSFPnav5'].src=MSFPnav5n.src"><img src="../retractationes/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="LES RTRACTATIONS" name="MSFPnav5"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav6n=MSFPpreload('../lettres/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav6h=MSFPpreload('../lettres/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../lettres/index.htm" onmouseover="if(MSFPhover) document['MSFPnav6'].src=MSFPnav6h.src" onmouseout="if(MSFPhover) document['MSFPnav6'].src=MSFPnav6n.src"><img src="../lettres/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="LETTRES" name="MSFPnav6"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav7n=MSFPpreload('../confessions/_derived/confessions.htm_cmp_inmotion110_vbtn.gif'); MSFPnav7h=MSFPpreload('../confessions/_derived/confessions.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../confessions/confessions.htm" onmouseover="if(MSFPhover) document['MSFPnav7'].src=MSFPnav7h.src" onmouseout="if(MSFPhover) document['MSFPnav7'].src=MSFPnav7n.src"><img src="../confessions/_derived/confessions.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="LES CONFESSIONS" name="MSFPnav7"></a><br><img src="_derived/index.htm_cmp_inmotion110_vbtn_p.gif" width="140" height="60" border="0" alt="LA CIT DE DIEU"><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav8n=MSFPpreload('../trinite/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav8h=MSFPpreload('../trinite/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../trinite/index.htm" onmouseover="if(MSFPhover) document['MSFPnav8'].src=MSFPnav8h.src" onmouseout="if(MSFPhover) document['MSFPnav8'].src=MSFPnav8n.src"><img src="../trinite/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="DE LA TRINIT" name="MSFPnav8"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav9n=MSFPpreload('../genese/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav9h=MSFPpreload('../genese/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../genese/index.htm" onmouseover="if(MSFPhover) document['MSFPnav9'].src=MSFPnav9h.src" onmouseout="if(MSFPhover) document['MSFPnav9'].src=MSFPnav9n.src"><img src="../genese/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="GENSE" name="MSFPnav9"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav10n=MSFPpreload('../psaumes/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav10h=MSFPpreload('../psaumes/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../psaumes/index.htm" onmouseover="if(MSFPhover) document['MSFPnav10'].src=MSFPnav10h.src" onmouseout="if(MSFPhover) document['MSFPnav10'].src=MSFPnav10n.src"><img src="../psaumes/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="LES PSAUMES" name="MSFPnav10"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav11n=MSFPpreload('../jean/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav11h=MSFPpreload('../jean/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../jean/index.htm" onmouseover="if(MSFPhover) document['MSFPnav11'].src=MSFPnav11h.src" onmouseout="if(MSFPhover) document['MSFPnav11'].src=MSFPnav11n.src"><img src="../jean/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="SAINT JEAN" name="MSFPnav11"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav12n=MSFPpreload('../jean/parthes/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav12h=MSFPpreload('../jean/parthes/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../jean/parthes/index.htm" onmouseover="if(MSFPhover) document['MSFPnav12'].src=MSFPnav12h.src" onmouseout="if(MSFPhover) document['MSFPnav12'].src=MSFPnav12n.src"><img src="../jean/parthes/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="PARTHES" name="MSFPnav12"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav13n=MSFPpreload('../sermons/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav13h=MSFPpreload('../sermons/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../sermons/index.htm" onmouseover="if(MSFPhover) document['MSFPnav13'].src=MSFPnav13h.src" onmouseout="if(MSFPhover) document['MSFPnav13'].src=MSFPnav13n.src"><img src="../sermons/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="SERMONS DT." name="MSFPnav13"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav14n=MSFPpreload('../inedits/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav14h=MSFPpreload('../inedits/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../inedits/index.htm" onmouseover="if(MSFPhover) document['MSFPnav14'].src=MSFPnav14h.src" onmouseout="if(MSFPhover) document['MSFPnav14'].src=MSFPnav14n.src"><img src="../inedits/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="SERMONS INDITS" name="MSFPnav14"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav15n=MSFPpreload('../doctrine/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav15h=MSFPpreload('../doctrine/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../doctrine/index.htm" onmouseover="if(MSFPhover) document['MSFPnav15'].src=MSFPnav15h.src" onmouseout="if(MSFPhover) document['MSFPnav15'].src=MSFPnav15n.src"><img src="../doctrine/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="DOCTRINE Xtienne" name="MSFPnav15"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav16n=MSFPpreload('../foi/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav16h=MSFPpreload('../foi/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../foi/index.htm" onmouseover="if(MSFPhover) document['MSFPnav16'].src=MSFPnav16h.src" onmouseout="if(MSFPhover) document['MSFPnav16'].src=MSFPnav16n.src"><img src="../foi/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="V. THOLOGALES" name="MSFPnav16"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav17n=MSFPpreload('../combat/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav17h=MSFPpreload('../combat/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../combat/index.htm" onmouseover="if(MSFPhover) document['MSFPnav17'].src=MSFPnav17h.src" onmouseout="if(MSFPhover) document['MSFPnav17'].src=MSFPnav17n.src"><img src="../combat/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="COMBAT CHRTIEN" name="MSFPnav17"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav18n=MSFPpreload('../catechisme/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav18h=MSFPpreload('../catechisme/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../catechisme/index.htm" onmouseover="if(MSFPhover) document['MSFPnav18'].src=MSFPnav18h.src" onmouseout="if(MSFPhover) document['MSFPnav18'].src=MSFPnav18n.src"><img src="../catechisme/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="CATCHISME" name="MSFPnav18"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav19n=MSFPpreload('../continence/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav19h=MSFPpreload('../continence/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../continence/index.htm" onmouseover="if(MSFPhover) document['MSFPnav19'].src=MSFPnav19h.src" onmouseout="if(MSFPhover) document['MSFPnav19'].src=MSFPnav19n.src"><img src="../continence/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="CONTINENCE" name="MSFPnav19"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav20n=MSFPpreload('../mariage/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav20h=MSFPpreload('../mariage/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../mariage/index.htm" onmouseover="if(MSFPhover) document['MSFPnav20'].src=MSFPnav20h.src" onmouseout="if(MSFPhover) document['MSFPnav20'].src=MSFPnav20n.src"><img src="../mariage/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="MARIAGE" name="MSFPnav20"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav21n=MSFPpreload('../virginite/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav21h=MSFPpreload('../virginite/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../virginite/index.htm" onmouseover="if(MSFPhover) document['MSFPnav21'].src=MSFPnav21h.src" onmouseout="if(MSFPhover) document['MSFPnav21'].src=MSFPnav21n.src"><img src="../virginite/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="VIRGINIT" name="MSFPnav21"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav22n=MSFPpreload('../viduite/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav22h=MSFPpreload('../viduite/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../viduite/index.htm" onmouseover="if(MSFPhover) document['MSFPnav22'].src=MSFPnav22h.src" onmouseout="if(MSFPhover) document['MSFPnav22'].src=MSFPnav22n.src"><img src="../viduite/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="VIDUIT" name="MSFPnav22"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav23n=MSFPpreload('../adultere/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav23h=MSFPpreload('../adultere/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../adultere/index.htm" onmouseover="if(MSFPhover) document['MSFPnav23'].src=MSFPnav23h.src" onmouseout="if(MSFPhover) document['MSFPnav23'].src=MSFPnav23n.src"><img src="../adultere/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="UNIONS ADULTRES" name="MSFPnav23"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav24n=MSFPpreload('../dumensonge/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav24h=MSFPpreload('../dumensonge/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../dumensonge/index.htm" onmouseover="if(MSFPhover) document['MSFPnav24'].src=MSFPnav24h.src" onmouseout="if(MSFPhover) document['MSFPnav24'].src=MSFPnav24n.src"><img src="../dumensonge/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="DU MENSONGE" name="MSFPnav24"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav25n=MSFPpreload('../contremensonge/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav25h=MSFPpreload('../contremensonge/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../contremensonge/index.htm" onmouseover="if(MSFPhover) document['MSFPnav25'].src=MSFPnav25h.src" onmouseout="if(MSFPhover) document['MSFPnav25'].src=MSFPnav25n.src"><img src="../contremensonge/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="Ctre LE MENSONGE" name="MSFPnav25"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav26n=MSFPpreload('../travail/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav26h=MSFPpreload('../travail/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../travail/index.htm" onmouseover="if(MSFPhover) document['MSFPnav26'].src=MSFPnav26h.src" onmouseout="if(MSFPhover) document['MSFPnav26'].src=MSFPnav26n.src"><img src="../travail/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="TRAVAIL D. MOINES" name="MSFPnav26"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav27n=MSFPpreload('../divination/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav27h=MSFPpreload('../divination/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../divination/index.htm" onmouseover="if(MSFPhover) document['MSFPnav27'].src=MSFPnav27h.src" onmouseout="if(MSFPhover) document['MSFPnav27'].src=MSFPnav27n.src"><img src="../divination/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="DIVINATION" name="MSFPnav27"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav28n=MSFPpreload('../morts/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav28h=MSFPpreload('../morts/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../morts/index.htm" onmouseover="if(MSFPhover) document['MSFPnav28'].src=MSFPnav28h.src" onmouseout="if(MSFPhover) document['MSFPnav28'].src=MSFPnav28n.src"><img src="../morts/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="DEV.  AUX MORTS" name="MSFPnav28"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav29n=MSFPpreload('../patience/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav29h=MSFPpreload('../patience/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../patience/index.htm" onmouseover="if(MSFPhover) document['MSFPnav29'].src=MSFPnav29h.src" onmouseout="if(MSFPhover) document['MSFPnav29'].src=MSFPnav29n.src"><img src="../patience/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="DE LA PATIENCE" name="MSFPnav29"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav30n=MSFPpreload('../symbole/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav30h=MSFPpreload('../symbole/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../symbole/index.htm" onmouseover="if(MSFPhover) document['MSFPnav30'].src=MSFPnav30h.src" onmouseout="if(MSFPhover) document['MSFPnav30'].src=MSFPnav30n.src"><img src="../symbole/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="DU SYMBOLE" name="MSFPnav30"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav31n=MSFPpreload('../discipline/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav31h=MSFPpreload('../discipline/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../discipline/index.htm" onmouseover="if(MSFPhover) document['MSFPnav31'].src=MSFPnav31h.src" onmouseout="if(MSFPhover) document['MSFPnav31'].src=MSFPnav31n.src"><img src="../discipline/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="DISC. CHRTIENNE" name="MSFPnav31"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav32n=MSFPpreload('../cantique/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav32h=MSFPpreload('../cantique/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../cantique/index.htm" onmouseover="if(MSFPhover) document['MSFPnav32'].src=MSFPnav32h.src" onmouseout="if(MSFPhover) document['MSFPnav32'].src=MSFPnav32n.src"><img src="../cantique/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="CANTIQUE NOUVEAU" name="MSFPnav32"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav33n=MSFPpreload('../jeune/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav33h=MSFPpreload('../jeune/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../jeune/index.htm" onmouseover="if(MSFPhover) document['MSFPnav33'].src=MSFPnav33h.src" onmouseout="if(MSFPhover) document['MSFPnav33'].src=MSFPnav33n.src"><img src="../jeune/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="UTILIT DU JEUNE" name="MSFPnav33"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav34n=MSFPpreload('../rome/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav34h=MSFPpreload('../rome/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../rome/index.htm" onmouseover="if(MSFPhover) document['MSFPnav34'].src=MSFPnav34h.src" onmouseout="if(MSFPhover) document['MSFPnav34'].src=MSFPnav34n.src"><img src="../rome/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="RUINE DE  ROME" name="MSFPnav34"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav35n=MSFPpreload('../soliloques/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav35h=MSFPpreload('../soliloques/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../soliloques/index.htm" onmouseover="if(MSFPhover) document['MSFPnav35'].src=MSFPnav35h.src" onmouseout="if(MSFPhover) document['MSFPnav35'].src=MSFPnav35n.src"><img src="../soliloques/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="LES SOLILOQUES" name="MSFPnav35"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav36n=MSFPpreload('../immortaliteame/_derived/index.htm_cmp_inmotion110_vbtn.gif'); 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MSFPnav46h=MSFPpreload('../regle/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../regle/index.htm" onmouseover="if(MSFPhover) document['MSFPnav46'].src=MSFPnav46h.src" onmouseout="if(MSFPhover) document['MSFPnav46'].src=MSFPnav46n.src"><img src="../regle/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="RGLE  S. AUGUSTIN" name="MSFPnav46"></a><br><script language="JavaScript"><!-- if(MSFPhover) { MSFPnav47n=MSFPpreload('../polemiques/_derived/index.htm_cmp_inmotion110_vbtn.gif'); MSFPnav47h=MSFPpreload('../polemiques/_derived/index.htm_cmp_inmotion110_vbtn_a.gif'); } // --></script><a href="../polemiques/index.htm" onmouseover="if(MSFPhover) document['MSFPnav47'].src=MSFPnav47h.src" onmouseout="if(MSFPhover) document['MSFPnav47'].src=MSFPnav47n.src"><img src="../polemiques/_derived/index.htm_cmp_inmotion110_vbtn.gif" width="140" height="60" border="0" alt="POLMIQUES" name="MSFPnav47"></a> </p> <!--mstheme--></font></td><td valign="top" width="24"></td><!--msnavigation--><td valign="top"><!--mstheme--><font face="arial, helvetica">  <p>&nbsp;</p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre1.htm">LIVRE   PREMIER&nbsp;: LES GOTHS A ROME.</a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p>Argument. &#151; Saint Augustin combat cette erreur des paens qui attribuaient les malheurs du monde et surtout la prise rcente de Rome par les Goths  la religion chrtienne et  l&#146;interdiction du culte des dieux. Il fait voir que les biens et les maux de la vie ont t de tout temps communs aux bons et aux mchants. Enfin il chtie l&#146;impudence de ceux qui ne rougissaient pas de triompher contre le christianisme du viol que des femmes chrtiennes avaient eu  subir.</p>  <p>&nbsp;</p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre2.htm">LIVRE   DEUXIME : ROME ET SES FAUX DIEUX.</a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p>Argument. &#151; Saint Augustin traite des maux que les Romains<span style="mso-spacerun: yes">&nbsp; </span>ont eu  subir avant Jsus-Christ, pendant que florissait le culte des faux dieux; il dmontre que loin d&#146;avoir t prserve par ses dieux, Rome en a reu les seuls maux vritables ou du moins les plus grands de tous,  savoir les vices de l&#146;me et la corruption des moeurs.</p>  <p>&nbsp;</p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre3.htm"><span lang="FR-CH">LIVRE TROISIME : LES ROMAINS ET LEURS FAUX DIEUX.<![if !supportEmptyParas]>&nbsp;<![endif]><o:p></o:p></span></a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p><span lang="FR-CH">Argument. &#151; Aprs avoir parl, dans le livre prcdent, des maux qui regardent l&#146;me et les moeurs, saint Augustin considre ici les maux qui regardent le corps et les choses extrieures&nbsp;; il fait voir que les Romains, ds l&#146;origine, ont eu  endurer cette dernire sorte de maux, sans que les faux dieux, qu&#146;ils rien adoraient librement avant l&#146;avnement du Christ, aient t en capables de les en prserver.</span></p>  <p><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"> <a href="livre4.htm"><span lang="FR-CH">LIVRE QUATRIME : A QUI EST DUE LA GRANDEUR DES ROMAINS </span><span class="MsoFootnoteReference">(1</span><span lang="FR-CH">).<![if !supportEmptyParas]>&nbsp;<![endif]><o:p></o:p></span></a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p><span lang="FR-CH">Argument. &#151; Il est prouv dans ce livre que la grandeur et la dure de l&#146;empire romain ne sont point l&#146;ouvrage de Jupiter, ni des autres dieux du paganisme, dont la puissance est restreinte  des objets particuliers et  des fonctions secondaires, mais qu&#146;il en faut faire honneur au seul vrai Dieu, principe de toute flicit, qui forme et maintient les royaumes de la terre par les dcrets souverains de sa sagesse.</span></p>  <p><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre5.htm"><span lang="FR-CH">LIVRE CINQUIME : ANCIENNES MOEURS DES ROMAINS.&nbsp;</span></a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p><span lang="FR-CH">Saint Augustin discute d&#146;abord la question du fatalisme, pour confondre ceux qui expliquaient la prosprit de l&#146;empire romain par le fatum, comme il a fait prcdemment pour ceux qui l&#146;attribuaient  la protection des faux dieux. Amen de la sorte <span style="mso-spacerun: yes">&nbsp; </span>traiter de la prescience divine, il prouve qu&#146;elle n&#146;te point le libre arbitre de notre volont. Il parle ensuite des anciennes moeurs des Romains, et fait comprendre par quel mrite ou par quel arrt de la divine justice ils ont obtenu, pour l&#146;accroissement de leur empire, l&#146;assistance du vrai Dieu qu&#146;ils n&#146;adoraient pas. Enfin il enseigne en quoi des empereurs chrtiens doivent faire consister la flicit.</span> </p>  <p>&nbsp;</p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre6.htm"><span lang="FR-CH">LIVRE SIXIME : LES DIEUX PAENS.</span></a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoNormal"><span lang="FR-CH"><![if !supportEmptyParas]>&nbsp;<![endif]>Aprs avoir rfut, dans les cinq livres qui prcdent, ceux qui veulent qu&#146;on adore les dieux en vue des intrts de la vie temporelle, saint Augustin discute contre ceux qui les adorent pour les avantages de la vie ternelle. C&#146;est  quoi sont consacrs les cinq livres qui suivent. L&#146;objet particulier de celui-ci est de faire voir quelle basse ide se faisait des dieux Varron lui-mme, le plus autoris entre les thologiens du paganisme. Saint Augustin, s&#146;appuyant sur la division que fait cet crivain de la thologie en trois espces la thologie mythique, la thologie naturelle et la thologie civile, dmontre que la thologie mythique et la thologie civile ne servent de rien pour la flicit de la vie future.</span></p>  <p class="MsoNormal"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><span lang="FR-CH"><a href="livre7.htm">LIVRE SEPTIME : LES DIEUX CHOISIS.<![if !supportEmptyParas]></a>&nbsp;<![endif]><o:p></o:p></span><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoNormal"><span lang="FR-CH">Argument. &#151; Saint Augustin s&#146;attache  l&#146;examen des dieux choisis de la thologie civile, Janus, Jupiter, Saturne et les autres; il dmontre que le culte rendu  ces dieux n&#146;est d&#146;aucun usage pour acqurir la flicit ternelle.</span></p>  <p class="MsoNormal"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><span lang="FR-CH"><a href="livre8.htm">LIVRE HUITIME : THOLOGIE NATURELLE.</a><![if !supportEmptyParas]>&nbsp;<![endif]><o:p></o:p></span><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoBodyText"><span lang="FR-CH">Saint Augustin en vient  la troisime espce de thologie, dite naturelle, et la question tant toujours de savoir si le culte de cette sorte de dieux est de quelque usage pour acqurir la vie ternelle, il entre en discussion  ce sujet avec les platoniciens, les plus minents entre les philosophes et les plus proches de la foi chrtienne. Il rfute en ce livre Apule et tous ceux qui veulent qu&#146;on rende un culte aux dmons  titre de messagers et d&#146;intermdiaires entre les dieux et les hommes, faisant voir que les hommes ne peuvent en aucune faon avoir pour intercesseurs utiles auprs de bonnes divinits, des dmons convaincus de tous les vices et qui inspirent et favorisent les fictions des potes, les scandales de la scne, les malfices coupables de la magie, toutes choses odieuses aux gens de bien.</span></p>  <p class="MsoBodyText"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><span lang="FR-CH"><a href="livre9.htm">LIVRE NEUVIME&nbsp;: DEUX ESPCES DE DMONS.</a><![if !supportEmptyParas]>&nbsp;<![endif]><o:p></span><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoBodyText"><span lang="FR-CH">Argument. &#151; Aprs avoir tabli dans le livre prcdent qu&#146;il ne faut point adorer les dmons, cent fois convaincus par leurs propres aveux d&#146;tre des esprits pervers, saint Augustin prend  partie ceux d&#146;entre ses adversaires qui font une diffrence entre deux sortes de dmons, les uns bons, les autres mauvais ; il dmontre que cette diffrence n&#146;existe pas et qu&#146;il n&#146;appartient  aucun dmon, mais au seul Jsus-Christ, d&#146;tre le mdiateur des hommes en ce qui regarde l&#146;ternelle flicit.</span></p>  <p class="MsoBodyText"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a name="_Toc510275726"></a><span lang="FR-CH"><a href="livre10.htm"><span style="mso-bookmark: _Toc510275726">LIVRE   DIXIME&nbsp;: LE CULTE DE LTRIE.</span></a><![if !supportEmptyParas]>&nbsp;<![endif]><o:p></o:p></span><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoNormal"><span lang="FR-CH">Saint Augustin tablit que les bons anges veulent qu&#146;on offre  Dieu seul, objet de leurs propres adorations, les honneurs divins et les sacrifices qui constituent le culte de latrie. Il discute ensuite contre Porphyre sur le principe et la voie de la purification et la dlivrance de l&#146;me.</span><span style="mso-ansi-language:FR"><o:p></o:p></span></p>  <p class="MsoNormal">&nbsp;</p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre11.htm"><span lang="FR-CH">LIVRE ONZIME&nbsp;: ORIGINE DES DEUX CITS.</span></a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoNormal"><span lang="FR-CH"><![if !supportEmptyParas]>&nbsp;<![endif]>Ici commence la seconde partie de l&#146;ouvrage, celle qui a pour objet propre d&#146;exposer l&#146;origine, le progrs et le terme des deux Cits. Saint Augustin montre en premier lieu la lutte de la Cit cleste et de la Cit terrestre prexistant dj dans la sparation des bons anges et des mauvais anges, et  cette occasion, il traite de la formation du monde, telle qu&#146;elle est dcrite par les saintes Ecritures au commencement de la Gense.</span></p>  <p class="MsoNormal"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre12.htm"><span lang="FR-CH"><span style="mso-bookmark: _Toc510342074">LIVRE DOUZIME&nbsp;: L&#146;ANGE   ET L&#146;HOMME</span><![if !supportEmptyParas]>&nbsp;</o:p><![endif]><o:p></span></a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoBodyText"><span lang="FR-CH">Saint Augustin discute premirement deux questions sur les anges : d&#146;o est venue aux bons auges la bonne volont et aux mauvais anges la mauvaise? quelle est la cause de la batitude des uns et de la misre des autres? Il traite ensuite de la cration de l&#146;homme et prouve que l&#146;homme n&#146;existe pas de toute ternit, mais qu&#146;il a t form dans le temps, et sans autre cause que Dieu.</span></p>  <p class="MsoBodyText"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre13.htm"><span lang="FR-CH">LIVRE TREIZIME&nbsp;: DE LA MORT.</span></a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoNormal"><span lang="FR-CH"><![if !supportEmptyParas]>&nbsp;<![endif]><o:p>Saint Augustin s&#146;attache  tablir dans ce livre que la mort est pour les hommes une punition et une suite du pch d&#146;Adam.</span></p>  <p class="MsoNormal"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><span lang="FR-CH"><a href="livre14.htm">LIVRE QUATORZIME.&nbsp;: LE PCH ORIGINEL .<![if !supportEmptyParas]></a>&nbsp;<![endif]><o:p></o:p></span><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoBodyText"><span lang="FR-CH">Saint Augustin traite encore du pch originel, source de la vie charnelle de l&#146;homme et de ses affections vicieuses. Il s&#146;attache surtout  faire voir que la honte qui accompagne en nous la volupt est le juste chtiment de la dsobissance primitive, et cherche comment l&#146;homme, s&#146;il n&#146;et pas pch, et engendr des enfants sans aucun mouvement de concupiscence.</span></p>  <p class="MsoBodyText"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre15.htm"><span lang="FR-CH">LIVRE QUINZIME&nbsp;: AVANT LE DLUGE</span></a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoNormal"><span lang="FR-CH"><![if !supportEmptyParas]>&nbsp;<![endif]><o:p>Ayant trait, dans les quatre livres qui prcdent, de l&#146;origine des deux cits, saint Augustin en expose le progrs dans les quatre livres qui suivent, et, pour cela, il s&#146;attache aux principaux passages de l&#146;Histoire sainte o ce progrs est indiqu. Dans le prsent livre, en particulier, il commente le rcit de la Gense depuis Can et Abel jusqu&#146;au dluge.</span></p>  <p class="MsoNormal"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre16.htm"><span lang="FR-CH">LIVRE SEIZIME&nbsp;: DE NO  DAVID.<![if !supportEmptyParas]>&nbsp;<![endif]><o:p></o:p></span></a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoBodyText"><span lang="FR-CH">Dans la premire partie de ce livre, du premier chapitre au deuxime, saint Augustin expose le dveloppement des deux cits, d&#146;aprs l&#146;Histoire sainte, depuis No jusqu&#146; Abraham; dans la dernire partie, il s&#146;attache  la seule cit cleste depuis Abraham jusqu&#146;aux rois hbreux.</span></p>  <p class="MsoBodyText"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a name="_Toc510634104"></a><a href="livre17.htm"><span lang="FR-CH"><span style="mso-bookmark: _Toc510634104">LIVRE   DIX-SEPTIME&nbsp;: DE DAVID </span> </span><span style="mso-bookmark: _Toc510634104">J<span lang="FR-CH">SUS-CHRIST</span></a><![if !supportEmptyParas]>&nbsp;<![endif]><o:p></o:p></span><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoBodyText"><span lang="FR-CH">Saint Augustin suit le dveloppement de la Cit de Dieu au temps des Rois et des Prophtes, depuis Samuel et David jusqu&#146; Jsus-Christ, et il indique dans les saintes Ecritures, particulirement dans les livres des Rois, des Psaumes et de Salomon,<span style="mso-spacerun: yes">&nbsp; </span>les passages o Jsus-Christ et l&#146;Eglise sont annoncs.</span></p>  <p class="MsoBodyText"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><span lang="FR-CH"><a href="livre18.htm">LIVRE DIX-HUITIME&nbsp;: HISTOIRE DES DEUX CITS</a>.<![if !supportEmptyParas]>&nbsp;<![endif]><o:p></o:p></span><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoBodyText"><span lang="FR-CH">Saint Augustin expose. le dveloppement des deux cits depuis l&#146;poque d&#146;Abraham jusqu&#146; la fin du monde; il signale en mme temps les oracles qui ont annonc Jsus-Christ, soit chez les sibylles, soit principalement chez les prophtes qui ont crit depuis la naissance de l&#146;empire romain, tels qu&#146;Ose, Amos, Isae, Miche et les suivants.</span></p>  <p class="MsoBodyText"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><a href="livre19.htm"><span style="mso-bookmark: _Toc510702236"><span lang="FR-CH">LIVRE DIX-NEUVIME&nbsp;: LE   SOUVERAIN BIEN.</span></span></a><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoNormal"><span lang="FR-CH"><![if !supportEmptyParas]>&nbsp;<![endif]><o:p>Ce livre traite de la fin de chacune des deux cits. On y examine les thories des philosophes sur le souverain bien, et leurs vains efforts pour se faire  eux-mmes en cette vie une flicit parfaite. Tout en rfutant soigneusement ces doctrines, saint Augustin montre en quoi consiste la flicit du chrtien, ce qu&#146;elle peut tre dans la vie prsente, ce qu&#146;on a droit d&#146;esprer qu&#146;elle sera dans la vie future.</span></p>  <p class="MsoNormal"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" width="20" height="19" hspace="11"><span lang="FR-CH"><a href="livre20.htm">LIVRE VINGTIME&nbsp;: LE JUGEMENT DERNIER.</a><![if !supportEmptyParas]>&nbsp;<![endif]><o:p></o:p></span><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoNormal"><span lang="FR-CH">Du jugement dernier et des tmoignages qui l&#146;annoncent dans l&#146;Ancien Testament et dans le Nouveau.</span></p>  <p class="MsoNormal"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><span lang="FR-CH"><a href="livre21.htm">LIVRE VINGT ET UNIME&nbsp;: LA RPROBATION DES MCHANTS</a>&nbsp;<![endif]><o:p></o:p></span><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoBodyText"><span lang="FR-CH">Saint Augustin traite en ce livre de la fin justement rserve  la cit du diable, ou, en d&#146;autres termes, du supplice ternel des damns, et il rfute sur ce point les arguments des incrdules.</span></p>  <p class="MsoBodyText"><span lang="FR-CH">&nbsp;</span></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p>&nbsp;</p>  <!--mstheme--></font><!--msthemelist--><table border="0" cellpadding="0" cellspacing="0" width="100%">   <h2><!--mstheme--><font color="#990033"><img src="../_themes/inmotion/inmbul1a.gif" hspace="11" WIDTH="20" HEIGHT="20"><span lang="FR-CH"><a href="livre22.htm">LIVRE VINGT-DEUXIME&nbsp;: BONHEUR DES SAINTS.</a><![if !supportEmptyParas]>&nbsp;<![endif]><o:p></span><!--mstheme--></font></h2> <!--msthemelist--></table><!--mstheme--><font face="arial, helvetica">  <p class="MsoBodyText"><span lang="FR-CH">Le sujet de ce livre </span><span class="MsoFootnoteReference">(<span lang="FR-CH">1</span></span><span style="mso-spacerun: yes">)<span lang="FR-CH">&nbsp; </span>est la fin rserve  la Cit de Dieu, c&#146;est--dire l&#146;ternelle flicit des saints. On y tablit la rsurrection future des corps et on y explique en quoi elle consistera. L&#146;ouvrage se termine par la description de la vie des bienheureux dans leurs corps immortels et spirituels.</span></p>  <p class="MsoBodyText"><span style="mso-spacerun: yes">&nbsp;</span></p>  <p align="center"><strong><big><big><font color="#FF8040"><em>CI-FINIT LA CIT DE DIEU !</em></font></big></big></strong></p>  <p align="center"><big><strong><font color="#FF0000">Traduction par M. SAISSET, 1869.</font></strong></big></p>  <!--msthemeseparator--><p align="center"><img src="../_themes/inmotion/inmhorsa.gif" width="300" height="10"></p>  <p align="center">&nbsp;</p>  <p align="center"><font color="#FF8040"><em>&nbsp;</em></font>  <!--mstheme--></font><!--msnavigation--></td></tr><!--msnavigation--></table></body> </html> 
